Update on Christian Reflections on Animal Welfare Event
In the Christian Biblical tale of creation, God tells Adam and Eve to “have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28). This has long been interpreted to mean that humans have power over animals and can use them at their will. Vegetarians and vegans have likely heard at one time or another that, “God created animals for us to eat.” Yet, as discussed at the Christian Reflections on Animal Welfare presentation on April 29th, this concept of dominion is far more compassionate than domineering.
Dominion, according to Pastor Greg Boyd, Ph. D., is a stewardship rather than domination of animals. Boyd’s argument resonates for both Christians and non-Christians alike: humans and animals are part of a hierarchy in which humans have more resources and power, but this hierarchy does not have to be corrupted like so many power differentials are. Instead, it is the responsibility of humans to ensure that a compassionate, merciful life (as Christ advocated in the Bible) includes mercy and non-violence towards animals as well as humans.
To provide theological support for a vegetarian diet, Dr. Mark Berkson, an associate professor of religion at Hamline University, notes that neither humans nor non-humans ate meat in Eden, God’s ideal creation. It was only after the Fall and the Flood—which destroyed the plant life on Earth—that God conceded that humans could eat meat. He did this, however, with the admonition that “the fear of you and the dread of you shall be upon every beast of the earth” (Genesis 9:2). Rather than living in a state of compromised integrity, both Berkson and Boyd posit that Christians should strive to live as if already in the Peaceable Kingdom—to live as an “already amidst the not yet.”
A question and answer session following the panel’s discussion centered around how to bring about lasting change in human consumption of animal products. Boyd emphasized that a change of heart is required for a sustainable change. He advocates a positive approach of urging people to be Christ-like and merciful and giving testimony to the positive benefits of vegetarianism/veganism to show carnivores that it is more than a loss of possibilities.
Berkson referred to studies on how people make ethical decisions
that indicate they result not from moral calculations but habits
cultivated from tradition. To create change one must then change the
traditions and rituals of culture—which Berkson believes can best be
done by using the appropriate argument in the right environment: in
legal situations, an emphasis on animal rights is most effective
whereas in a Christian environment a mercy-based argument will
prevail.
The night also included a film produced by the Humane Society of the
United States, Eating Mercifully, which features Boyd as well
as other academics and Christians. The film explores the horrors of
factory farming and its incompatibility with compassionate living.
Elaine West, both a conservative Baptist and the owner of an animal
sanctuary, speaks of many who believe that “animals are just
commodities.” As commodities, animals are seen for their use-value, and
treated as production units. It is this point of view, the film
contends, that allows for cattle to be sent to slaughter using chains
and tractors to pull and push them to their death.
Instead of viewing animals as beautiful, blessed beings, industrialization allows for animals as commodities to be genetically engineered, entrapped in cages, and brutally manhandled. Yet in the Bible the oppressed are the ones for whom God spoke for—and for whom many Christians are seeking to protect. West closed the film with a powerful and thought provoking message. “Every day in our lives we make choices. And a simple thing [like] deciding what to eat every day can alleviate so much suffering. Now for me as a Christian especially, the choice is simple. If we can, if it’s in our power to do it, why don’t we do the right thing and choose to alleviate suffering?”
Not everyone is a Christian, but it is difficult to legitimately oppose a lifestyle dedicated to alleviating suffering. Whether one makes the decision to stop eating animals and supporting the livestock industry out of the desire to “be the change” Gandhi advocated, to fully practice the Ashtanga principle of non-harm (Ahimsa), or to simply live an ethical life of compassion, it is one step closer to ending one of the “greatest moral atrocities” Berkson sees in the treatment of animals.
Christian Reflections on Animal Welfare was sponsored by CAA. The presentation occurred at 7:00 p.m. in Willy Hall 125 on the University of Minnesota West Bank. Event details can also be found at http://www.exploreveg.org/events/christian-reflections-on-animal-welfare-what-does/. For more information on the Humane Society's Animals and Religion Department, visit www.hsus.org/religion. The website contains the film, Eating Mercifully, as well as additional perspectives on religion and animal rights.
Written by Rachel Keranen


